Commentary: ‘Black Fatigue’ Is Real

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n increasing number of white Americans, including those of other racial and ethnic groups, have grown weary of the entitlement attitudes, the violent crimes and societal disruption that blacks bring. They used to limit their dysfunction largely to their own communities, but it’s now spread everywhere. Social media platforms such as X, Instagram, Rumble, YouTube and TikTok document it all.

And it’s not just fatigue that blacks create wherever they dwell, but sheer exhaustion from having to deal with a people who at the drop of a hat are ready to violently assault others for the slightest hint of any perceived ‘disrespect,’ who possess insane levels of entitlement and who have an ability to take from others with little concern about ethics and personal property rights.

White Americans, of course, should have been fatigued a long time ago during the Rodney King incident and subsequent L.A. riots of 1992, or the Trayvon Martin fiasco, or the Michael Brown debacle of 2014, or the nationwide Black Lives Matter riots that managed to destroy large sections of numerous American cities at the cost of billions, not to mention the George Floyd riots of 2020 that divided the entire nation and led to widespread ‘defund the police’ efforts. However these things take time, and a good many whites are still numbingly tucked away in their multicultural slumber.

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Yet, the ripening of America’s fatigue of blacks has, apparently, reached its peak or at least close to it. This is especially evident on social media where criticism of typical black criminality is scorned and harshly condemned, often in explicitly ‘racial’ terms that are sometimes in coded language and other times not.

This was not always the case just a few years back when there were tighter controls over what one could say on the various platforms. Yet times have changed. It has become so common now to mock blacks openly on social media because people are fed up with their antics and victim mentality. Persistent comments on social media about blacks, such as “Ashamed of nothing, offended by everything, and entitled to everything,” or “The fatigue is real,” or “The 13% commit over 60% of the nation’s violent crime,” or “We don’t have a race problem, we have a problem race” are all indicative that much of the nation no longer believes in the lies of black victimhood.

The overt thievery of large groups of young black males and black females who often commit their crimes attired as Ninjas to conceal their identities has caused increasing numbers of people to lose whatever good feelings they might have had of them. Criminal ‘flash mobs’ are almost exclusively committed by young black males, and most jewelry shops and Apple iPhone centers have learned to be wary of blacks in groups. The simple-minded may see it as ‘racial profiling,’ but it’s simply a matter of noticing repeated patterns committed by the same people.

The Dilbert cartoon creator, Scott Adams, rightly described blacks as a “hate group” when one considers all the malice they express against whites, including the crime and violence they routinely perpetrate on others. He admonished whites to just stay away from them:

“Based on the current way things are going, the best advice I would give to white people is to get the hell away from black people” . . . “Just get the (expletive) away. Wherever you have to go, just get away. Because there’s no fixing this. This can’t be fixed.”

Mind you, these were the words coming from a man who was once sympathetic to black causes and closely identified with them. But no more. Adams also said, “I’m going to back off from being helpful to black Americans because it doesn’t seem like it pays off . . . The only outcome is that I get called a racist.”

Unfortunately, blacks have no one to blame but themselves for these kinds of reactions. And it’s not a matter of whites being ‘racist’ either, but of them seeing the true nature of blacks which is often marked by low intelligence, impulsiveness, menacing, temperamental, and possessing strong proclivities toward violent crime and thievery. Is this assessment valid of all blacks without exception? Of course not. But there can be little denial that a sizable black population in any city or community will inevitably bring about enormous levels of street crime, murder, out-of-wedlock births, poverty, and a ‘culture’ that is inherently destructive to the black family itself. Whites have no need to destroy black communities; blacks freely do it to themselves.

This is why racially discerning whites have long maintained blacks cannot be successfully integrated into white societies; and every effort to bring about an equality between the two races is ultimately doomed to failure because we are so very different in terms of our worldviews, cultures, morality, intelligence, and industriousness. Abraham Lincoln in 1858 expressed a similar sentiment in one of his presidential debates with Senator Stephen Douglas:

“I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races . . . I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races from living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.”

Thus, when whites many decades earlier erected Jim Crow and Sundown laws, it was for the purpose of preserving the kinds of societies whites created to prevent blacks from damaging and destroying them. This is because they understood the nature and proclivities of blacks after having already interacted with them for a period of almost two centuries prior. When blacks are allowed full legal equality and freedom in white societies, it’s just a matter of time before once grand cities begin to resemble South Side Chicago, Birmingham, Baltimore, Oakland, and Detroit. This is beyond dispute because it’s not the Amish or German tourists who have made our major cities unsafe, but the presence of blacks and the thug subculture which has come to represent their cultural identity.

As harsh as it may sound, blacks culturally erode and inevitable destroy whatever societies allow them to participate unless there is segregation of their more destructive elements. However, very few whites today have the heart to accept this having been softened and guilt-ridden by decades of white guilt and racial propaganda. This is one of many reasons why America is failing. It has permitted a racial problem to fester in its midst all while convincing itself things are not really as bad as they truy are.

This is, admittedly, hard for many whites to understand because we’ve all been propagandized with government race dogma which tells us whites and blacks should always be equal; that we all are really no different from each other. However, a failure to understand there are indeed fundamental differences between blacks and whites has led to a long history of race relations in America marked by conflict, hatred, fruitless and costly government programs as well as total civil chaos. Like uselessly trying to force a square peg into a round hole, so we have worked feverishly to force blacks and whites to live together, and it often seems to fail regardless of how much we try to convince ourselves otherwise.

In the past, Blacks didn’t even need to live among whites in order to have relatively successful and happy lives. Throughout the 1940s and 1950s when black communities were mostly segregated from white society, there were significantly lower numbers out-of-wedlock births, much less less drug abuse and violent crime than today. The black family also remained largely intact. Divorce was far more infrequent and uncommon. Whites also possessed a moral and civilizing social influence over blacks which did not require both groups to live among each other. It’s only when the civil rights movement took hold along with the welfare state and social engineering, government policies, did we begin to witness the breakup and dissolution of America’s black families and communities.

Many blacks also claim to have the same level of black fatigue. Perhaps, but this doesn’t exert nearly enough positive influence to mitigate the issue because the number of blacks speaking out against normative black social dysfunction remains proportionally too small. And those who do speak out are generally condemned by their fellow blacks as “Uncle Tom’s,” trying to appease the white man to gain his favor. This is one of many reasons why blacks are unable to self-correct on any collective level. Individual blacks may be able to civilize themselves and reform their conduct, but not in sufficient numbers to create significant change in any collective sense. Decades of racial coddling and endless liberal victimhood conditioning for why blacks are unable to achieve parity with whites in so many areas have created appalling levels of self-entitlement and a culture of people who believe the most irrational things about themselves (‘We was Kangs’).

Black dysfunction will never completely disappear because the inherent nature  of it never changes; including the low and degrading subculture which is celebrated. No wonder generational welfare is so rampant among blacks in America – they think nothing is wrong about it and feel entitled to endless government handouts. We need to remember that blacks are the only people on the country who need inner-city ad campaigns to remind their young men to stop ‘sagging’ and pull up their pants!

Many blacks in America have proven to be so ruinous to good order and civility they can’t even take cruise ship vacations without engaging in large brawls. Whether it’s a Waffle House, backyard BBQ, music concert, wedding; or even a funeral, blacks always seem to find a way to create public disturbances which do nothing but alienate other intelligent and decent people.

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One of the more recent cultural trends among young blacks is dancing and gyrating at their high school and college formal graduations. Nothing about this practice is subtle or subdued. I’m not against celebrating such events; however, not in a particular way which demeans themselves and the dignity of public events with constant ghetto-ratchet behavior. High school prom celebrations among blacks are now often videotaped with them wearing the most tasteless and gaudy clothing while flashing money before the camera. Obviously, they see this as an expression of success and achievement; but in reality, it’s only one more garish display of a group of people who could benefit from a little more self-awareness and introspection.

A recent incident which shows how whites no longer care about what blacks think can be seen in the case of the Minnesota mother, Shiloh Hendrix. While at a public playground with her son, a five year old black child allegedly attempted to steal something from Shiloh’s diaper bag. When she rebuffed the child, using the n-word, the father (Sharmake Omar) confronted her and began to film her. Shiloh replied by saying “fuck you!” and again used the n-word when she was challenged by the child’s Somali father.

Attempts were made to stigmatize Shiloh and ruin her life as a result of what she said. The local branch of the NAACP (Rochester) even called on the city of Rochester’s Attorney’s Office and the Olmsted County Attorney’s Office to take legal action against Shiloh Hendrix. This prompted Shiloh to open a fund-raising account. However, she has received nearly 9,000 supporters and raised more than $754,000 through her public donation campaign of support on the internet. Such an outcome probably would have happened only a few years ago, but ‘black fatigue’ has since taken firm root among many whites.

Who cares if Shiloh used the n-word or not, especially when blacks already freely use this word in their everyday conversations among themselves? Whites who are no longer feeling constrained in their personal expression by years of cultural marxist conditioning are starting to stand up for themselves. In the end, it’s really not a matter of skin color; as any child should be taught to know better than to take something which isn’t theirs.

The black fatigue many Americans are experiencing is neither ‘racist’ nor unfair. In fact, it’s precisely what Martin Luther King Jr. predicted in 1963 when he declared he looked forward to a day when people would be judged not by the color of their skin, but rather, by the “content of their character.” The cultural and social phenomena of today’s ‘black fatigue’ has nothing to do with skin color and everything to do with character.

In a strange way, MLK Jr’s wish has been fulfilled, but the result is something he would have never imagined in his wildest dreams. ✪

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